There are certeine Iewes whome thou hast set ouer the charge of ye prouince of Babel, Shadrach, Meshach, and Abednego: these men, O King, haue not regarded thy commandement, neither wil they serue thy gods, nor worship the golden image, that thou hast set vp.
Daniel 3:10 Thou, O King, hast made a decree, that euery man that shall heare the sounde of the cornet, trumpet, harpe, sackebut, psalterie, and dulcimer, and all instruments of musike, shall fall downe and worship the golden image,
Daniel 3:11 And whosoeuer falleth not downe, and worshippeth, that he should be cast into the mids of an hote fierie fornace.
Daniel 3:12 There are certeine Iewes whome thou hast set ouer the charge of ye prouince of Babel, Shadrach, Meshach, and Abednego: these men, O King, haue not regarded thy commandement, neither wil they serue thy gods, nor worship the golden image, that thou hast set vp.
Daniel 3:13 Then Nebuchad-nezzar in his anger and wrath commanded that they should bring Shadrach, Meshach, and Abednego: so these men were brought before the King.
Daniel 3:14 And Nebuchad-nezzar spake, and said vnto them, What disorder? will not you, Shadrach, Meshach, and Abednego serue my god, nor worship the golden image, that I haue set vp?
The verse centers on "certeine", "iewes", "whome", "thou", "hast", "ouer", "charge", and "prouince". It is saying that the verse draws attention to "certeine" and "iewes", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 11's "And whosoeuer falleth not downe and worshippeth..." into verse 13's "Then Nebuchad-nezzar in his anger and wrath...", so "certeine" and "iewes" belong inside that flow. In Daniel context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "certeine" and "iewes" with trust shaped by these words, not by a vague optimism outside the passage.