Deuteronomy 31:14 (GNV)

Passage

Then the Lord saide vnto Moses, Beholde, thy dayes are come, that thou must die: Call Ioshua, and stande ye in the Tabernacle of the Congregation that I may giue him a charge. So Moses and Ioshua went, and stoode in the Tabernacle of the Congregation.

Nearby Context

Deuteronomy 31:12 Gather the people together: men, and women, and children, and thy stranger that is within thy gates, that they may heare, and that they may learne, and feare the Lord your God, and keepe and obserue all the wordes of this Lawe,

Deuteronomy 31:13 And that their children which haue not knowen it, may heare it, and learne to feare the Lord your God, as long as ye liue in the lande, whither ye goe ouer Iorden to possesse it.

Deuteronomy 31:14 Then the Lord saide vnto Moses, Beholde, thy dayes are come, that thou must die: Call Ioshua, and stande ye in the Tabernacle of the Congregation that I may giue him a charge. So Moses and Ioshua went, and stoode in the Tabernacle of the Congregation.

Deuteronomy 31:15 And the Lord appeared in the Tabernacle, in the pillar of a cloude: and the pillar of the cloude stoode ouer the doore of the Tabernacle.

Deuteronomy 31:16 And the Lord said vnto Moses, Behold, thou shalt sleepe with thy fathers, and this people will rise vp, and goe a whoring after the gods of a strange land (whither they goe to dwell therein) and will forsake me, and breake my couenant which I haue made with them.

Study Lenses

The verse centers on "lord", "saide", "vnto", "moses", "beholde", "dayes", "come", and "thou". It is saying that the verse draws attention to "lord" and "saide", so its meaning should be read from those terms before moving to application.

The nearby context moves from verse 13's "And that their children which haue not..." into verse 15's "And the Lord appeared in the Tabernacle...", so "lord" and "saide" belong inside that flow. In Deuteronomy context, the local focus is covenant, worship, and faithfulness.

A plain takeaway is to answer the verse's own emphasis on "lord" and "saide" with trust shaped by these words, not by a vague optimism outside the passage.