Esther 2:15 (GNV)

Passage

Now when the course of Ester the daughter of Abihail the vncle of Mordecai (which had taken her as his owne daughter) came, that shee should go in to the King, she desired nothing, but what Hege the Kings eunuche the keeper of the women sayde: and Ester founde fauour in the sight of all them that looked vpon her.

Nearby Context

Esther 2:13 And thus went the maides vnto the King) whatsoeuer she required, was giuen her, to go with her out of the womens house vnto ye kings house.

Esther 2:14 In the euening she went, and on the morow she returned into the second house of the women vnder the hand of Shaashgaz the Kings eunuche, which kept the concubines: shee came in to the King no more, except shee pleased the King, and that she were called by name.

Esther 2:15 Now when the course of Ester the daughter of Abihail the vncle of Mordecai (which had taken her as his owne daughter) came, that shee should go in to the King, she desired nothing, but what Hege the Kings eunuche the keeper of the women sayde: and Ester founde fauour in the sight of all them that looked vpon her.

Esther 2:16 So Ester was taken vnto King Ahashuerosh into his house royall in the tenth moneth, which is the moneth Tebeth, in the seuenth yeere of his reigne.

Esther 2:17 And the King loued Ester aboue all the women, and shee founde grace and fauour in his sight more then all the virgins: so that he set the crowne of the kingdome vpon her head, and made her Queene instead of Vashti.

Study Lenses

The verse centers on "course", "ester", "daughter", "abihail", "vncle", "mordecai", "taken", and "owne". It is saying that the verse draws attention to "course" and "ester", so its meaning should be read from those terms before moving to application.

The nearby context moves from verse 14's "In the euening she went and on..." into verse 16's "So Ester was taken vnto King Ahashuerosh...", so "course" and "ester" belong inside that flow. In Esther context, the local focus is covenant, worship, and faithfulness.

A plain takeaway is to answer the verse's own emphasis on "course" and "ester" with trust shaped by these words, not by a vague optimism outside the passage.