Passage
(For the Lord had said to Moses, Say vnto the children of Israel, Ye are a stiffe necked people, I wil come suddenly vpon thee, and consume thee: therefore now put thy costly rayment from thee, that I may know what to do vnto thee)
(For the Lord had said to Moses, Say vnto the children of Israel, Ye are a stiffe necked people, I wil come suddenly vpon thee, and consume thee: therefore now put thy costly rayment from thee, that I may know what to do vnto thee)
Exodus 33:3 To a lande, I say, that floweth with milke and hony: for I will not goe vp with thee, because thou art a stiffe necked people, least I consume thee in the way.
Exodus 33:4 And when the people heard this euill tydings, they sorowed, and no man put on his best rayment.
Exodus 33:5 (For the Lord had said to Moses, Say vnto the children of Israel, Ye are a stiffe necked people, I wil come suddenly vpon thee, and consume thee: therefore now put thy costly rayment from thee, that I may know what to do vnto thee)
Exodus 33:6 So the children of Israel layed their good raiment from them, after Moses came downe from the mount Horeb.
Exodus 33:7 Then Moses tooke his tabernacle, and pitched it without the host farre off from the hoste, and called it Ohel-moed. And whe any did seeke to the Lord, he went out vnto the Tabernacle of the Congregation, which was without the hoste.
The verse centers on "lord", "said", "moses", "vnto", "children", "israel", "stiffe", and "necked". It is saying that the verse draws attention to "lord" and "said", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 4's "And when the people heard this euill..." into verse 6's "So the children of Israel layed their...", so "lord" and "said" belong inside that flow. In Exodus context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "lord" and "said" with trust shaped by these words, not by a vague optimism outside the passage.