Exodus 33:7 (GNV)

Passage

Then Moses tooke his tabernacle, and pitched it without the host farre off from the hoste, and called it Ohel-moed. And whe any did seeke to the Lord, he went out vnto the Tabernacle of the Congregation, which was without the hoste.

Nearby Context

Exodus 33:5 (For the Lord had said to Moses, Say vnto the children of Israel, Ye are a stiffe necked people, I wil come suddenly vpon thee, and consume thee: therefore now put thy costly rayment from thee, that I may know what to do vnto thee)

Exodus 33:6 So the children of Israel layed their good raiment from them, after Moses came downe from the mount Horeb.

Exodus 33:7 Then Moses tooke his tabernacle, and pitched it without the host farre off from the hoste, and called it Ohel-moed. And whe any did seeke to the Lord, he went out vnto the Tabernacle of the Congregation, which was without the hoste.

Exodus 33:8 And when Moses went out vnto the Tabernacle, all the people rose vp, and stood euery man at his tent doore, and looked after Moses, vntil he was gone into the Tabernacle.

Exodus 33:9 And assoone as Moses was entred into the Tabernacle, the cloudie pillar descended and stood at the doore of the Tabernacle, and the Lord talked with Moses.

Study Lenses

The verse centers on "called", "moses", "tooke", "tabernacle", "pitched", "without", "host", and "farre". It is saying that the verse draws attention to "called" and "moses", so its meaning should be read from those terms before moving to application.

The nearby context moves from verse 6's "So the children of Israel layed their..." into verse 8's "And when Moses went out vnto the...", so "called" and "moses" belong inside that flow. In Exodus context, the local focus is covenant, worship, and faithfulness.

A plain takeaway is to answer the verse's own emphasis on "called" and "moses" with trust shaped by these words, not by a vague optimism outside the passage.