By faith Noe being warned of God of the things which were as yet not seene, mooued with reuerence, prepared the Arke to the sauing of his housholde, through the which Arke hee condemned the world, and was made heire of the righteousnes, which is by faith.
Hebrews 11:5 By faith was Enoch translated, that he should not see death: neither was he found: for God had translated him: for before he was translated, he was reported of, that he had pleased God.
Hebrews 11:6 But without faith it is vnpossible to please him: for he that commeth to God, must beleeue that God is, and that he is a rewarder of them that seeke him.
Hebrews 11:7 By faith Noe being warned of God of the things which were as yet not seene, mooued with reuerence, prepared the Arke to the sauing of his housholde, through the which Arke hee condemned the world, and was made heire of the righteousnes, which is by faith.
Hebrews 11:8 By faith Abraham, when he was called, obeyed God, to goe out into a place, which hee should afterward receiue for inheritance, and he went out, not knowing whither he went.
Hebrews 11:9 By faith he abode in the land of promise, as in a strange countrey, as one that dwelt in tents with Isaac and Iacob heires with him of the same promise.
The verse centers on "world", "condemn", "faith", "warned", "things", "seene", "mooued", and "reuerence". It is saying that the verse draws attention to "world" and "condemn", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 6's "But without faith it is vnpossible to..." into verse 8's "By faith Abraham when he was called...", so "world" and "condemn" belong inside that flow. In Hebrews context, the local focus is Christ, faith, and discipleship.
A plain takeaway is to answer the verse's own emphasis on "world" and "condemn" with trust shaped by these words, not by a vague optimism outside the passage.