Passage
I will also cause all her mirth to cease, her feast daies, her newe moones, and her Sabbathes, and all her solemne feasts.
I will also cause all her mirth to cease, her feast daies, her newe moones, and her Sabbathes, and all her solemne feasts.
Hosea 2:9 Therefore wil I returne, and take away my corne in the time thereof, and my wine in the season thereof, and will recouer my wool and my flaxe lent, to couer her shame.
Hosea 2:10 And now will I discouer her lewdnes in the sight of her louers, and no man shall deliuer her out of mine hand.
Hosea 2:11 I will also cause all her mirth to cease, her feast daies, her newe moones, and her Sabbathes, and all her solemne feasts.
Hosea 2:12 And I wil destroy her vines and her figtrees, whereof she hath said, These are my rewards that my louers haue giuen mee: and I will make them as a forest, and the wilde beasts shall eate them.
Hosea 2:13 And I wil visit vpon her the daies of Baalim, wherein shee burnt incense to them: and shee decked her selfe with her earings and her iewels, and shee folowed her louers, and forgate me, saith the Lord.
The verse centers on "cause", "mirth", "cease", "feast", "daies", "newe", "moones", and "sabbathes". It is saying that the verse draws attention to "cause" and "mirth", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 10's "And now will I discouer her lewdnes..." into verse 12's "And I wil destroy her vines and...", so "cause" and "mirth" belong inside that flow. In Hosea context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "cause" and "mirth" with trust shaped by these words, not by a vague optimism outside the passage.