Passage
And I will restore thy iudges as at the first, and thy counsellers as at the beginning: afterward shalt thou be called a citie of righteousnes, and a faithfull citie.
And I will restore thy iudges as at the first, and thy counsellers as at the beginning: afterward shalt thou be called a citie of righteousnes, and a faithfull citie.
Isaiah 1:24 Therefore sayth the Lord God of hostes, the mightie one of Israel, Ah, I will ease me of mine aduersaries, and auenge me of mine enemies.
Isaiah 1:25 Then I will turne mine hand vpon thee, and burne out thy drosse, till it be pure, and take away all thy tinne.
Isaiah 1:26 And I will restore thy iudges as at the first, and thy counsellers as at the beginning: afterward shalt thou be called a citie of righteousnes, and a faithfull citie.
Isaiah 1:27 Zion shall be redeemed in iudgement, and they that returne in her, in iustice.
Isaiah 1:28 And the destruction of the transgressers and of the sinners shalbe together: and they that forsake the Lord, shalbe consumed.
The verse centers on "called", "faith", "restore", "iudges", "first", "counsellers", "beginning", and "afterward". It is saying that the verse draws attention to "called" and "faith", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 25's "Then I will turne mine hand vpon..." into verse 27's "Zion shall be redeemed in iudgement and...", so "called" and "faith" belong inside that flow. In Isaiah context, the local focus is the Holy One of Israel, judgment and restoration, the servant of the LORD, and Zion's hope.
A plain takeaway is to answer the verse's own emphasis on "called" and "faith" with trust shaped by these words, not by a vague optimism outside the passage.