Chapter Text
4:1 From whence are warres and contentions among you? are they not hence, euen of your pleasures, that fight in your members?
4:2 Ye lust, and haue not: ye enuie, and desire immoderately, and cannot obtaine: ye fight and warre, and get nothing, because ye aske not.
4:3 Ye aske, and receiue not, because ye aske amisse, that ye might lay the same out on your pleasures.
4:4 Ye adulterers and adulteresses, knowe ye not that the amitie of the world is the enimitie of God? Whosoeuer therefore will be a friend of the world, maketh himselfe the enemie of God.
4:5 Doe ye thinke that the Scripture sayeth in vaine, The spirit that dwelleth in vs, lusteth after enuie?
4:6 But the Scripture offereth more grace, and therefore sayth, God resisteth the proude, and giueth grace to the humble.
4:7 Submit your selues to God: resist the deuill, and he will flee from you.
4:8 Drawe neere to God, and he will drawe neere to you. Clense your handes, ye sinners, and purge your hearts, ye double minded.
4:9 Suffer afflictions, and sorrowe ye, and weepe: let your laughter be turned into mourning, and your ioy into heauinesse.
4:10 Cast downe your selues before the Lord, and he will lift you vp.
4:11 Speake not euill one of another, brethren. He that speaketh euill of his brother, or he that condemneth his brother, speaketh euill of ye Law, and condemneth the Lawe: and if thou condemnest the Lawe, thou art not an obseruer of the Lawe, but a iudge.
4:12 There is one Lawgiuer, which is able to saue, and to destroy. Who art thou that iudgest another man?
4:13 Goe to now ye that say, To day or to morowe we will goe into such a citie, and continue there a yeere, and bye and sell, and get gaine,
4:14 (And yet ye cannot tell what shalbe to morowe. For what is your life? It is euen a vapour that appeareth for a litle time, and afterward vanisheth away)
4:15 For that ye ought to say, If the Lord will, and, if we liue, we will doe this or that.
4:16 But now ye reioyce in your boastings: all such reioycing is euill.
4:17 Therefore, to him that knoweth how to doe well, and doeth it not, to him it is sinne.