Passage
And also in the dayes of Iehoiakim the sonne of Iosiah King of Iudah vnto the ende of the eleuenth yeere of Zedekiah, the sonne of Iosiah King of Iudah, euen vnto the carying away of Ierusalem captiue in the fift moneth.
And also in the dayes of Iehoiakim the sonne of Iosiah King of Iudah vnto the ende of the eleuenth yeere of Zedekiah, the sonne of Iosiah King of Iudah, euen vnto the carying away of Ierusalem captiue in the fift moneth.
Jeremiah 1:1 The wordes of Ieremiah the sonne of Hilkiah one of the Priests that were at Anathoth in the lande of Beniamin.
Jeremiah 1:2 To whom the worde of the Lord came in the dayes of Iosiah the sonne of Amon King of Iudah in the thirteenth yeere of his reigne:
Jeremiah 1:3 And also in the dayes of Iehoiakim the sonne of Iosiah King of Iudah vnto the ende of the eleuenth yeere of Zedekiah, the sonne of Iosiah King of Iudah, euen vnto the carying away of Ierusalem captiue in the fift moneth.
Jeremiah 1:4 Then the worde of the Lord came vnto me, saying,
Jeremiah 1:5 Before I formed thee in the wombe, I knewe thee, and before thou camest out of the wombe, I sanctified thee, and ordeined thee to be a Prophet vnto the nations.
The verse centers on "dayes", "iehoiakim", "sonne", "iosiah", "king", "iudah", "vnto", and "ende". It is saying that the verse draws attention to "dayes" and "iehoiakim", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 2's "To whom the worde of the Lord..." into verse 4's "Then the worde of the Lord came...", so "dayes" and "iehoiakim" belong inside that flow. In Jeremiah context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "dayes" and "iehoiakim" with trust shaped by these words, not by a vague optimism outside the passage.