Passage
For thus saith the Lord, Reioyce with gladnesse for Iaakob, and shoute for ioye among the chiefe of the Gentiles: publish praise, and say, O Lord, saue thy people, the remnant of Israel.
For thus saith the Lord, Reioyce with gladnesse for Iaakob, and shoute for ioye among the chiefe of the Gentiles: publish praise, and say, O Lord, saue thy people, the remnant of Israel.
Jeremiah 31:5 Thou shalt yet plant vines vpon the mountaines of Samaria, and the planters that plant them, shall make them common.
Jeremiah 31:6 For the dayes shall come that the watchmen vpon the mount of Ephraim shall cry, Arise, and let vs go vp vnto Zion to the Lord our God.
Jeremiah 31:7 For thus saith the Lord, Reioyce with gladnesse for Iaakob, and shoute for ioye among the chiefe of the Gentiles: publish praise, and say, O Lord, saue thy people, the remnant of Israel.
Jeremiah 31:8 Beholde, I will bring them from the North countrey, and gather them from the coastes of the world, with the blinde and the lame among them, with the woman with childe, and her that is deliuered also: a great companie shall returne hither.
Jeremiah 31:9 They shall come weeping, and with mercie will I bring them againe: I will lead them by the riuers of water in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my first borne.
The verse centers on "thus", "saith", "lord", "reioyce", "gladnesse", "iaakob", "shoute", and "ioye". It is saying that the verse draws attention to "thus" and "saith", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 6's "For the dayes shall come that the..." into verse 8's "Beholde I will bring them from the...", so "thus" and "saith" belong inside that flow. In Jeremiah context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "thus" and "saith" with trust shaped by these words, not by a vague optimism outside the passage.