Then came vnto him all his brethren, and all his sisters, and all they that had bene of his acquaintance before, and did eate bread with him in his house, and had compassion of him, and comforted him for al the euil, that the Lord had brought vpon him, and euery man gaue him a piece of money, and euery one an earing of golde.
Job 42:9 So Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite went, and did according as the Lord had saide vnto them, and the Lord accepted Iob.
Job 42:10 Then the Lord turned the captiuitie of Iob, when he prayed for his friends: also the Lord gaue Iob twise so much as he had before.
Job 42:11 Then came vnto him all his brethren, and all his sisters, and all they that had bene of his acquaintance before, and did eate bread with him in his house, and had compassion of him, and comforted him for al the euil, that the Lord had brought vpon him, and euery man gaue him a piece of money, and euery one an earing of golde.
Job 42:12 So the Lord blessed the last dayes of Iob more then the first: for he had foureteene thousand sheepe, and sixe thousand camels, and a thousand yoke of oxen, and a thousand shee asses.
Job 42:13 He had also seue sonnes, and three daughters.
The verse centers on "came", "vnto", "brethren", "sisters", "bene", "acquaintance", "before", and "eate". It is saying that the verse draws attention to "came" and "vnto", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 10's "Then the Lord turned the captiuitie of..." into verse 12's "So the Lord blessed the last dayes...", so "came" and "vnto" belong inside that flow. In Job context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "came" and "vnto" with trust shaped by these words, not by a vague optimism outside the passage.