Passage
Also they saide, Is there any of the tribes of Israel that came not vp to Mizpeh to the Lord? and beholde, there came none of Iabesh Gilead vnto the hoste and to the Congregation.
Also they saide, Is there any of the tribes of Israel that came not vp to Mizpeh to the Lord? and beholde, there came none of Iabesh Gilead vnto the hoste and to the Congregation.
Judges 21:6 And the children of Israel were sory for Beniamin their brother, and said, There is one tribe cut off from Israel this day.
Judges 21:7 How shall we do for wiues to them that remaine, seeing we haue sworne by the Lord, that we will not giue them of our daughters to wiues?
Judges 21:8 Also they saide, Is there any of the tribes of Israel that came not vp to Mizpeh to the Lord? and beholde, there came none of Iabesh Gilead vnto the hoste and to the Congregation.
Judges 21:9 For when the people were vewed; beholde, none of the inhabitants of Iabesh Gilead were there.
Judges 21:10 Therefore the Congregation sent thither twelue thousande men of the most valiant, and commanded them, saying, Goe, and smite the inhabitants of Iabesh Gilead with the edge of the sword, both women, and children.
The verse centers on "saide", "tribes", "israel", "came", "mizpeh", "lord", and "beholde". It is saying that the verse draws attention to "saide" and "tribes", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 7's "How shall we do for wiues to..." into verse 9's "For when the people were vewed beholde...", so "saide" and "tribes" belong inside that flow. In Judges context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "saide" and "tribes" with trust shaped by these words, not by a vague optimism outside the passage.