Passage
And he sent messengers thorowout al Manasseh, which also was ioyned with him, and he sent messengers vnto Asher, and to Zebulun and to Naphtali, and they came vp to meete them.
And he sent messengers thorowout al Manasseh, which also was ioyned with him, and he sent messengers vnto Asher, and to Zebulun and to Naphtali, and they came vp to meete them.
Judges 6:33 Then all the Midianites and the Amalekites and they of ye East, were gathered together, aud went and pitched in the valley of Izreel.
Judges 6:34 But the Spirit of the Lord came vpon Gideon, and he blew a trumpet, and Abiezer was ioyned with him.
Judges 6:35 And he sent messengers thorowout al Manasseh, which also was ioyned with him, and he sent messengers vnto Asher, and to Zebulun and to Naphtali, and they came vp to meete them.
Judges 6:36 Then Gideon said vnto God, If thou wilt saue Israel by mine hand, as thou hast sayd,
Judges 6:37 Beholde, I wil put a fleece of wooll in the threshing place: if the dewe come on the fleece onely, and it be drie vpon all the earth, then shall I be sure, that thou wilt saue Israel by mine hand, as thou hast said.
The verse centers on "sent", "messengers", "thorowout", "manasseh", "ioyned", and "vnto". It is saying that the verse draws attention to "sent" and "messengers", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 34's "But the Spirit of the Lord came..." into verse 36's "Then Gideon said vnto God If thou...", so "sent" and "messengers" belong inside that flow. In Judges context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "sent" and "messengers" with trust shaped by these words, not by a vague optimism outside the passage.