Then he came downe with them, and stood in a plaine place, with the company of his disciples, and a great multitude of people out of all Iudea, and Hierusalem, and from the sea coast of Tyrus and Sidon, which came to heare him, and to be healed of their diseases:
Luke 6:15 Matthewe and Thomas: Iames the sonne of Alpheus, and Simon called Zelous,
Luke 6:16 Iudas Iames brother, and Iudas Iscariot, which also was the traitour.)
Luke 6:17 Then he came downe with them, and stood in a plaine place, with the company of his disciples, and a great multitude of people out of all Iudea, and Hierusalem, and from the sea coast of Tyrus and Sidon, which came to heare him, and to be healed of their diseases:
Luke 6:18 And they that were vexed with foule spirits, and they were healed.
Luke 6:19 And the whole multitude sought to touch him: for there went vertue out of him, and healed them all.
The verse centers on "healed", "came", "downe", "stood", "plaine", "place", "company", and "disciples". It is saying that the verse draws attention to "healed" and "came", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 16's "Iudas Iames brother and Iudas Iscariot which..." into verse 18's "And they that were vexed with foule...", so "healed" and "came" belong inside that flow. In Luke context, the local focus is Christ, faith, and discipleship.
A plain takeaway is to answer the verse's own emphasis on "healed" and "came" with trust shaped by these words, not by a vague optimism outside the passage.