Passage
Iesus answered, and sayd, Verely I say vnto you, there is no man that hath forsaken house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my sake and the Gospels,
Iesus answered, and sayd, Verely I say vnto you, there is no man that hath forsaken house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my sake and the Gospels,
Mark 10:27 But Iesus looked vpon them, and sayd, With men it is impossible, but not with God: for with God all things are possible.
Mark 10:28 Then Peter began to say vnto him, Loe, we haue forsaken all, and haue folowed thee.
Mark 10:29 Iesus answered, and sayd, Verely I say vnto you, there is no man that hath forsaken house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my sake and the Gospels,
Mark 10:30 But he shall receiue an hundred folde, now at this present, houses, and brethren, and sisters, and mothers, and children, and lands with persecutions, and in the world to come, eternall life.
Mark 10:31 But many that are first, shall be last, and the last, first.
The verse centers on "iesus", "answered", "sayd", "verely", "vnto", "hath", "forsaken", and "house". It is saying that the verse draws attention to "iesus" and "answered", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 28's "Then Peter began to say vnto him..." into verse 30's "But he shall receiue an hundred folde...", so "iesus" and "answered" belong inside that flow. In Mark context, the local focus is Christ, faith, and discipleship.
A plain takeaway is to answer the verse's own emphasis on "iesus" and "answered" with trust shaped by these words, not by a vague optimism outside the passage.