Passage
Saying, Beholde, we goe vp to Hierusalem, and the Sonne of man shall be deliuered vnto the hie Priests, and to the Scribes, and they shall condemne him to death, and shall deliuer him to the Gentiles.
Saying, Beholde, we goe vp to Hierusalem, and the Sonne of man shall be deliuered vnto the hie Priests, and to the Scribes, and they shall condemne him to death, and shall deliuer him to the Gentiles.
Mark 10:31 But many that are first, shall be last, and the last, first.
Mark 10:32 And they were in the way going vp to Hierusalem, and Iesus went before them and they were troubled, and as they followed, they were afraide, and Iesus tooke the twelue againe, and began to tell them what things should come vnto him,
Mark 10:33 Saying, Beholde, we goe vp to Hierusalem, and the Sonne of man shall be deliuered vnto the hie Priests, and to the Scribes, and they shall condemne him to death, and shall deliuer him to the Gentiles.
Mark 10:34 And they shall mocke him, and scourge him, and spit vpon him, and kill him: but the third day he shall rise againe.
Mark 10:35 Then Iames and Iohn the sonnes of Zebedeus came vnto him, saying, Master, we would that thou shouldest doe for vs that we desire.
The verse centers on "condemn", "saying", "beholde", "hierusalem", "sonne", "shall", "deliuered", and "vnto". It is saying that the verse draws attention to "condemn" and "saying", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 32's "And they were in the way going..." into verse 34's "And they shall mocke him and scourge...", so "condemn" and "saying" belong inside that flow. In Mark context, the local focus is Christ, faith, and discipleship.
A plain takeaway is to answer the verse's own emphasis on "condemn" and "saying" with trust shaped by these words, not by a vague optimism outside the passage.