Yea, many nations shall come and say, Come, and let vs goe vp to the Mountaine of the Lord, and to the House of the God of Iaakob, and hee will teache vs his wayes, and we wil walke in his pathes: for the Lawe shall goe forth of Zion, and the worde of the Lord from Ierusalem.
Micah 4:1 But in the last dayes it shall come to passe, that the mountaine of the House of the Lord shall be prepared in the toppe of the mountaines, and it shall bee exalted aboue the hilles, and people shall flowe vnto it.
Micah 4:2 Yea, many nations shall come and say, Come, and let vs goe vp to the Mountaine of the Lord, and to the House of the God of Iaakob, and hee will teache vs his wayes, and we wil walke in his pathes: for the Lawe shall goe forth of Zion, and the worde of the Lord from Ierusalem.
Micah 4:3 And he shall iudge among many people, and rebuke mightie nations a farre off, and they shall breake their swordes into mattockes, and their speares into sithes: nation shall not lift vp a sword against nation, neither shall they learne to fight any more.
Micah 4:4 But they shall sit euery man vnder his vine, and vnder his figge tree, and none shall make them afraid: for the mouth of the Lord of hostes hath spoken it.
The verse centers on "nations", "shall", "come", "mountaine", "lord", "house", and "iaakob". It is saying that the verse draws attention to "nations" and "shall", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 1's "But in the last dayes it shall..." into verse 3's "And he shall iudge among many people...", so "nations" and "shall" belong inside that flow. In Micah context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "nations" and "shall" with trust shaped by these words, not by a vague optimism outside the passage.