Passage
But they shall sit euery man vnder his vine, and vnder his figge tree, and none shall make them afraid: for the mouth of the Lord of hostes hath spoken it.
But they shall sit euery man vnder his vine, and vnder his figge tree, and none shall make them afraid: for the mouth of the Lord of hostes hath spoken it.
Micah 4:2 Yea, many nations shall come and say, Come, and let vs goe vp to the Mountaine of the Lord, and to the House of the God of Iaakob, and hee will teache vs his wayes, and we wil walke in his pathes: for the Lawe shall goe forth of Zion, and the worde of the Lord from Ierusalem.
Micah 4:3 And he shall iudge among many people, and rebuke mightie nations a farre off, and they shall breake their swordes into mattockes, and their speares into sithes: nation shall not lift vp a sword against nation, neither shall they learne to fight any more.
Micah 4:4 But they shall sit euery man vnder his vine, and vnder his figge tree, and none shall make them afraid: for the mouth of the Lord of hostes hath spoken it.
Micah 4:5 For all people will walke euery one in the name of his God, and we will walke in the Name of the Lord our God, for euer and euer.
Micah 4:6 At the same day, saith the Lord, will I gather her that halteth, and I will gather her that is cast out, and her that I haue afflicted.
The verse centers on "shall", "euery", "vnder", "vine", "figge", "tree", and "none". It is saying that the verse draws attention to "shall" and "euery", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 3's "And he shall iudge among many people..." into verse 5's "For all people will walke euery one...", so "shall" and "euery" belong inside that flow. In Micah context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "shall" and "euery" with trust shaped by these words, not by a vague optimism outside the passage.