Passage
Who spared not his owne Sonne, but gaue him for vs all to death, how shall he not with him giue vs all things also?
Who spared not his owne Sonne, but gaue him for vs all to death, how shall he not with him giue vs all things also?
Romans 8:30 Moreouer whom he predestinate, them also he called, and whom he called, them also he iustified, and whom he iustified, them he also glorified.
Romans 8:31 What shall we then say to these thinges? If God be on our side, who can be against vs?
Romans 8:32 Who spared not his owne Sonne, but gaue him for vs all to death, how shall he not with him giue vs all things also?
Romans 8:33 Who shall lay any thing to the charge of Gods chosen? it is God that iustifieth,
Romans 8:34 Who shall condemne? it is Christ which is dead, yea, or rather, which is risen againe, who is also at the right hand of God, and maketh request also for vs.
The verse centers on "all things", "spared", "owne", "sonne", "gaue", "death", "shall", and "giue". It is saying that the verse draws attention to "all things" and "spared", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 31's "What shall we then say to these..." into verse 33's "Who shall lay any thing to the...", so "all things" and "spared" belong inside that flow. In Romans context, the local focus is righteousness by faith, union with Christ, life in the Spirit, and God's covenant faithfulness.
A plain takeaway is to answer the verse's own emphasis on "all things" and "spared" with trust shaped by these words, not by a vague optimism outside the passage.