Passage
And that thine house be like the house of Pharez ( whom Thamar bare vnto Iudah) of the seede which the Lord shall giue thee of this yong woman.
And that thine house be like the house of Pharez ( whom Thamar bare vnto Iudah) of the seede which the Lord shall giue thee of this yong woman.
Ruth 4:10 And moreouer, Ruth the Moabitesse the wife of Mahlon, haue I bought to be my wife, to stirre vp the name of the dead vpon his inheritance, and that the name of the dead be not put out from among his brethren, and from the gate of his place: ye are witnesses this day.
Ruth 4:11 And all the people that were in the gate, and the Elders sayd, We are witnesses: the Lord make the wife that commeth into thine house, like Rahel and like Leah, which twaine did build the house of Israel: and that thou mayest doe worthily in Ephrathah, and be famous in Beth-lehem,
Ruth 4:12 And that thine house be like the house of Pharez ( whom Thamar bare vnto Iudah) of the seede which the Lord shall giue thee of this yong woman.
Ruth 4:13 So Boaz tooke Ruth, and she was his wife: and when he went in vnto her, the Lord gaue that she conceiued, and bare a sonne.
Ruth 4:14 And the women sayd vnto Naomi, Blessed be the Lord, which hath not left thee this day without a kinsman, and his name shalbe continued in Israel.
The verse centers on "thine", "house", "like", "pharez", "thamar", "bare", and "vnto". It is saying that the verse draws attention to "thine" and "house", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 11's "And all the people that were in..." into verse 13's "So Boaz tooke Ruth and she was...", so "thine" and "house" belong inside that flow. In Ruth context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "thine" and "house" with trust shaped by these words, not by a vague optimism outside the passage.