Zechariah 9:10 (GNV)

Passage

And I wil cut off the charets from Ephraim, and the horse from Ierusalem: the bowe of the battel shalbe broken, and he shall speake peace vnto the heathen, and his dominion shalbe from sea vnto sea, and from the Riuer to the end of the land.

Nearby Context

Zechariah 9:8 And I will campe about mine House against the armie, against him that passeth by, and against him that returneth, and no oppressour shall come vpon them any more: for now haue I seene with mine eyes.

Zechariah 9:9 Reioyce greatly, O daughter Zion: shoute for ioy, O daughter Ierusalem: beholde, thy King commeth vnto thee: he is iust and saued himselfe, poore and riding vpon an asse, and vpon a colt the foale of an asse.

Zechariah 9:10 And I wil cut off the charets from Ephraim, and the horse from Ierusalem: the bowe of the battel shalbe broken, and he shall speake peace vnto the heathen, and his dominion shalbe from sea vnto sea, and from the Riuer to the end of the land.

Zechariah 9:11 Thou also shalt be saued through the blood of thy couenant. I haue loosed thy prisoners out of the pit wherein is no water.

Zechariah 9:12 Turne you to the strong holde, ye prisoners of hope: euen to day doe I declare, that I will render the double vnto thee.

Study Lenses

The verse centers on "charets", "ephraim", "horse", "ierusalem", "bowe", "battel", "shalbe", and "broken". It is saying that the verse draws attention to "charets" and "ephraim", so its meaning should be read from those terms before moving to application.

The nearby context moves from verse 9's "Reioyce greatly O daughter Zion shoute for..." into verse 11's "Thou also shalt be saued through the...", so "charets" and "ephraim" belong inside that flow. In Zechariah context, the local focus is covenant, worship, and faithfulness.

A plain takeaway is to answer the verse's own emphasis on "charets" and "ephraim" with trust shaped by these words, not by a vague optimism outside the passage.