Passage
Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
Isaiah 1:8 And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.
Isaiah 1:9 Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
Isaiah 1:10 Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
Isaiah 1:11 To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
Isaiah 1:12 When ye come to appear before me, who hath required this at your hand, to tread my courts?
The verse centers on "hear", "word", "lord", "rulers", "sodom", "give", "people", and "gomorrah". It is saying that the verse draws attention to "hear" and "word", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 9's "Except the LORD of hosts had left..." into verse 11's "To what purpose is the multitude of...", so "hear" and "word" belong inside that flow. In Isaiah context, the local focus is the Holy One of Israel, judgment and restoration, the servant of the LORD, and Zion's hope.
A plain takeaway is to answer the verse's own emphasis on "hear" and "word" with trust shaped by these words, not by a vague optimism outside the passage.