Passage
We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen.
We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen.
Isaiah 26:16 LORD, in trouble have they visited thee, they poured out a prayer when thy chastening was upon them.
Isaiah 26:17 Like as a woman with child, that draweth near the time of her delivery, is in pain, and crieth out in her pangs; so have we been in thy sight, O LORD.
Isaiah 26:18 We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen.
Isaiah 26:19 Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.
Isaiah 26:20 Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.
The verse centers on "world", "been", "child", "pain", "brought", "forth", "wind", and "wrought". It is saying that the verse draws attention to "world" and "been", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 17's "Like as a woman with child that..." into verse 19's "Thy dead men shall live together with...", so "world" and "been" belong inside that flow. In Isaiah context, the local focus is the Holy One of Israel, judgment and restoration, the servant of the LORD, and Zion's hope.
A plain takeaway is to answer the verse's own emphasis on "world" and "been" with trust shaped by these words, not by a vague optimism outside the passage.