Passage
Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
James 4:2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
James 4:3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
James 4:4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
James 4:5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
James 4:6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
The verse centers on "world", "adulterers", "adulteresses", "friendship", "enmity", "whosoever", and "therefore". It is saying that the verse draws attention to "world" and "adulterers", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 3's "Ye ask and receive not because ye..." into verse 5's "Do ye think that the scripture saith...", so "world" and "adulterers" belong inside that flow. In James context, the local focus is Christ, faith, and discipleship.
A plain takeaway is to answer the verse's own emphasis on "world" and "adulterers" with trust shaped by these words, not by a vague optimism outside the passage.