Thus saith the LORD of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The LORD bless thee, O habitation of justice, and mountain of holiness.
Jeremiah 31:21 Set thee up waymarks, make thee high heaps: set thine heart toward the highway, even the way which thou wentest: turn again, O virgin of Israel, turn again to these thy cities.
Jeremiah 31:22 How long wilt thou go about, O thou backsliding daughter? for the LORD hath created a new thing in the earth, A woman shall compass a man.
Jeremiah 31:23 Thus saith the LORD of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The LORD bless thee, O habitation of justice, and mountain of holiness.
Jeremiah 31:24 And there shall dwell in Judah itself, and in all the cities thereof together, husbandmen, and they that go forth with flocks.
Jeremiah 31:25 For I have satiated the weary soul, and I have replenished every sorrowful soul.
The verse centers on "thus", "saith", "lord", "hosts", "israel", "shall", "speech", and "land". It is saying that the verse draws attention to "thus" and "saith", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 22's "How long wilt thou go about O..." into verse 24's "And there shall dwell in Judah itself...", so "thus" and "saith" belong inside that flow. In Jeremiah context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "thus" and "saith" with trust shaped by these words, not by a vague optimism outside the passage.