Passage
Because ye have taken my silver and my gold, and have carried into your temples my goodly pleasant things:
Because ye have taken my silver and my gold, and have carried into your temples my goodly pleasant things:
Joel 3:3 And they have cast lots for my people; and have given a boy for an harlot, and sold a girl for wine, that they might drink.
Joel 3:4 Yea, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine? will ye render me a recompence? and if ye recompense me, swiftly and speedily will I return your recompence upon your own head;
Joel 3:5 Because ye have taken my silver and my gold, and have carried into your temples my goodly pleasant things:
Joel 3:6 The children also of Judah and the children of Jerusalem have ye sold unto the Grecians, that ye might remove them far from their border.
Joel 3:7 Behold, I will raise them out of the place whither ye have sold them, and will return your recompence upon your own head:
The verse centers on "taken", "silver", "gold", "carried", "temples", "goodly", "pleasant", and "things". It is saying that the verse draws attention to "taken" and "silver", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 4's "Yea and what have ye to do..." into verse 6's "The children also of Judah and the...", so "taken" and "silver" belong inside that flow. In Joel context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "taken" and "silver" with trust shaped by these words, not by a vague optimism outside the passage.