Passage
And the priest shall make an atonement for him with the ram of the trespass offering before the LORD for his sin which he hath done: and the sin which he hath done shall be forgiven him.
And the priest shall make an atonement for him with the ram of the trespass offering before the LORD for his sin which he hath done: and the sin which he hath done shall be forgiven him.
Leviticus 19:20 And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.
Leviticus 19:21 And he shall bring his trespass offering unto the LORD, unto the door of the tabernacle of the congregation, even a ram for a trespass offering.
Leviticus 19:22 And the priest shall make an atonement for him with the ram of the trespass offering before the LORD for his sin which he hath done: and the sin which he hath done shall be forgiven him.
Leviticus 19:23 And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.
Leviticus 19:24 But in the fourth year all the fruit thereof shall be holy to praise the LORD withal.
The verse centers on "priest", "shall", "make", "atonement", "trespass", "offering", "before", and "lord". It is saying that the verse draws attention to "priest" and "shall", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 21's "And he shall bring his trespass offering..." into verse 23's "And when ye shall come into the...", so "priest" and "shall" belong inside that flow. In Leviticus context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "priest" and "shall" with trust shaped by these words, not by a vague optimism outside the passage.