Passage
and of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad and Elasah.
and of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad and Elasah.
Ezra 10:20 Of the sons of Immer there were Hanani and Zebadiah;
Ezra 10:21 and of the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel and Uzziah;
Ezra 10:22 and of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad and Elasah.
Ezra 10:23 Of Levites there were Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah and Eliezer.
Ezra 10:24 Of the singers there was Eliashib; and of the gatekeepers: Shallum, Telem and Uri.
The verse centers on "sons", "pashhur", "elioenai", "maaseiah", "ishmael", "nethanel", "jozabad", and "elasah". It is saying that the verse draws attention to "sons" and "pashhur", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 21's "and of the sons of Harim Maaseiah..." into verse 23's "Of Levites there were Jozabad Shimei Kelaiah...", so "sons" and "pashhur" belong inside that flow. In Ezra context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "sons" and "pashhur" with trust shaped by these words, not by a vague optimism outside the passage.