Passage
Then he proceeded from there to the mountain on the east of Bethel, and he pitched his tent with Bethel on the west and Ai on the east; and there he built an altar to Yahweh and called upon the name of Yahweh.
Then he proceeded from there to the mountain on the east of Bethel, and he pitched his tent with Bethel on the west and Ai on the east; and there he built an altar to Yahweh and called upon the name of Yahweh.
Genesis 12:6 And Abram passed through the land as far as the site of Shechem, to the oak of Moreh. Now the Canaanite was then in the land.
Genesis 12:7 Then Yahweh appeared to Abram and said, “To your seed I will give this land.” So he built an altar there to Yahweh who had appeared to him.
Genesis 12:8 Then he proceeded from there to the mountain on the east of Bethel, and he pitched his tent with Bethel on the west and Ai on the east; and there he built an altar to Yahweh and called upon the name of Yahweh.
Genesis 12:9 And Abram journeyed on, continuing toward the Negev.
Genesis 12:10 Now there was a famine in the land; so Abram went down to Egypt to sojourn there, for the famine was severe in the land.
The verse centers on "called", "proceeded", "mountain", "east", "bethel", "pitched", "tent", and "west". It is saying that the verse draws attention to "called" and "proceeded", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 7's "Then Yahweh appeared to Abram and said..." into verse 9's "And Abram journeyed on continuing toward the...", so "called" and "proceeded" belong inside that flow. In Genesis context, the local focus is creation, human rebellion, covenant promise, and God's providence.
A plain takeaway is to answer the verse's own emphasis on "called" and "proceeded" with trust shaped by these words, not by a vague optimism outside the passage.