Passage
Everyone will be ashamed because of a people who cannot profit them, Who are not for help or profit, but for shame and also for reproach.”
Everyone will be ashamed because of a people who cannot profit them, Who are not for help or profit, but for shame and also for reproach.”
Isaiah 30:3 Therefore the strong defense of Pharaoh will be your shame And the refuge in the shadow of Egypt, your dishonor.
Isaiah 30:4 For their princes are at Zoan And their messengers reach Hanes.
Isaiah 30:5 Everyone will be ashamed because of a people who cannot profit them, Who are not for help or profit, but for shame and also for reproach.”
Isaiah 30:6 The oracle concerning the beasts of the Negev. Through a land of distress and anguish, From where come lioness and lion, viper and flying fiery serpent, They carry their wealth on the backs of young donkeys And their treasures on camels’ humps, To a people who cannot profit them;
Isaiah 30:7 Even Egypt, whose help is vain and empty. Therefore, I have called her “Rahab who has ceased.”
The verse centers on "everyone", "ashamed", "people", "profit", "help", and "reproach". It is saying that the verse draws attention to "everyone" and "ashamed", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 4's "For their princes are at Zoan And..." into verse 6's "The oracle concerning the beasts of the...", so "everyone" and "ashamed" belong inside that flow. In Isaiah context, the local focus is the Holy One of Israel, judgment and restoration, the servant of the LORD, and Zion's hope.
A plain takeaway is to answer the verse's own emphasis on "everyone" and "ashamed" with trust shaped by these words, not by a vague optimism outside the passage.