Passage
Bring out the people who are blind, even though they have eyes, And the deaf, even though they have ears.
Bring out the people who are blind, even though they have eyes, And the deaf, even though they have ears.
Isaiah 43:6 I will say to the north, ‘Give them up!’ And to the south, ‘Do not hold them back.’ Bring My sons from afar And My daughters from the ends of the earth,
Isaiah 43:7 Everyone who is called by My name, And whom I have created for My glory, Whom I have formed, even whom I have made.”
Isaiah 43:8 Bring out the people who are blind, even though they have eyes, And the deaf, even though they have ears.
Isaiah 43:9 All the nations have gathered together So that the peoples may be assembled. Who among them can declare this And make us hear the former things? Let them present their witnesses that they may be justified, Or let them hear and say, “It is true.”
Isaiah 43:10 “You are My witnesses,” declares Yahweh, “And My servant whom I have chosen, So that you may know and believe Me And understand that I am He. Before Me there was no god formed, And there will be none after Me.
The verse centers on "bring", "people", "blind", "even", "though", "eyes", and "deaf". It is saying that the verse draws attention to "bring" and "people", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 7's "Everyone who is called by My name..." into verse 9's "All the nations have gathered together So...", so "bring" and "people" belong inside that flow. In Isaiah context, the local focus is the Holy One of Israel, judgment and restoration, the servant of the LORD, and Zion's hope.
A plain takeaway is to answer the verse's own emphasis on "bring" and "people" with trust shaped by these words, not by a vague optimism outside the passage.