Passage
But He was pierced through for our transgressions, He was crushed for our iniquities; The chastening for our peace fell upon Him, And by His wounds we are healed.
But He was pierced through for our transgressions, He was crushed for our iniquities; The chastening for our peace fell upon Him, And by His wounds we are healed.
Isaiah 53:3 He was despised and forsaken of men, A man of sorrows and acquainted with grief; And like one from whom men hide their face He was despised, and we did not esteem Him.
Isaiah 53:4 Surely our griefs He Himself bore, And our sorrows He carried; Yet we ourselves esteemed Him stricken, Smitten of God, and afflicted.
Isaiah 53:5 But He was pierced through for our transgressions, He was crushed for our iniquities; The chastening for our peace fell upon Him, And by His wounds we are healed.
Isaiah 53:6 All of us like sheep have gone astray, Each of us has turned to his own way; But Yahweh has caused the iniquity of us all To fall on Him.
Isaiah 53:7 He was oppressed and He was afflicted, Yet He did not open His mouth; Like a lamb that is led to slaughter, And like a sheep that is silent before its shearers, So He did not open His mouth.
The verse centers on "transgressions", "iniquities", "healed", "pierced", "through", "crushed", "chastening", and "peace". It is saying that the verse draws attention to "transgressions" and "iniquities", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 4's "Surely our griefs He Himself bore And..." into verse 6's "All of us like sheep have gone...", so "transgressions" and "iniquities" belong inside that flow. In The Suffering Servant Bears Iniquity, the local focus is the servant of the LORD, atonement, and judgment and restoration.
A plain takeaway is to answer the verse's own emphasis on "transgressions" and "iniquities" with trust shaped by these words, not by a vague optimism outside the passage.