Passage
All of us like sheep have gone astray, Each of us has turned to his own way; But Yahweh has caused the iniquity of us all To fall on Him.
All of us like sheep have gone astray, Each of us has turned to his own way; But Yahweh has caused the iniquity of us all To fall on Him.
Isaiah 53:4 Surely our griefs He Himself bore, And our sorrows He carried; Yet we ourselves esteemed Him stricken, Smitten of God, and afflicted.
Isaiah 53:5 But He was pierced through for our transgressions, He was crushed for our iniquities; The chastening for our peace fell upon Him, And by His wounds we are healed.
Isaiah 53:6 All of us like sheep have gone astray, Each of us has turned to his own way; But Yahweh has caused the iniquity of us all To fall on Him.
Isaiah 53:7 He was oppressed and He was afflicted, Yet He did not open His mouth; Like a lamb that is led to slaughter, And like a sheep that is silent before its shearers, So He did not open His mouth.
Isaiah 53:8 By oppression and judgment He was taken away; And as for His generation, who considered That He was cut off out of the land of the living, That for the transgression of my people, striking was due to Him?
The verse centers on "sheep", "gone astray", "like", "each", "turned", "yahweh", and "caused". It is saying that the verse draws attention to "sheep" and "gone astray", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 5's "But He was pierced through for our..." into verse 7's "He was oppressed and He was afflicted...", so "sheep" and "gone astray" belong inside that flow. In The Suffering Servant Bears Iniquity, the local focus is the servant of the LORD, atonement, and judgment and restoration.
A plain takeaway is to answer the verse's own emphasis on "sheep" and "gone astray" with trust shaped by these words, not by a vague optimism outside the passage.