because they have acted with wicked foolishness in Israel and have committed adultery with their neighbors’ wives and have spoken words in My name falsely, which I did not command them; and I am He who knows and am a witness,” declares Yahweh.’”
Jeremiah 29:21 “Thus says Yahweh of hosts, the God of Israel, concerning Ahab the son of Kolaiah and concerning Zedekiah the son of Maaseiah, who are prophesying to you falsely in My name, ‘Behold, I will give them into the hand of Nebuchadnezzar king of Babylon, and he will strike them down before your eyes.
Jeremiah 29:22 And because of them a curse will be used by all the exiles from Judah who are in Babylon, saying, “May Yahweh make you like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire
Jeremiah 29:23 because they have acted with wicked foolishness in Israel and have committed adultery with their neighbors’ wives and have spoken words in My name falsely, which I did not command them; and I am He who knows and am a witness,” declares Yahweh.’”
Jeremiah 29:24 And to Shemaiah the Nehelamite you shall speak, saying,
Jeremiah 29:25 “Thus says Yahweh of hosts, the God of Israel, ‘Because you have sent letters in your own name to all the people who are in Jerusalem and to Zephaniah the son of Maaseiah, the priest, and to all the priests, saying,
The verse centers on "acted", "wicked", "foolishness", "israel", "committed", "adultery", "neighbors", and "wives". It is saying that the verse draws attention to "acted" and "wicked", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 22's "And because of them a curse will..." into verse 24's "And to Shemaiah the Nehelamite you shall...", so "acted" and "wicked" belong inside that flow. In Jeremiah context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "acted" and "wicked" with trust shaped by these words, not by a vague optimism outside the passage.