Passage
For after I turned away, I repented; And after I was instructed, I slapped my thigh; I was ashamed and also dishonored Because I bore the reproach of my youth.’
For after I turned away, I repented; And after I was instructed, I slapped my thigh; I was ashamed and also dishonored Because I bore the reproach of my youth.’
Jeremiah 31:17 And there is hope for your future,” declares Yahweh, “And your children will return to their own territory.
Jeremiah 31:18 I have surely heard Ephraim grieving, ‘You have chastised me, and I was chastised, Like an untrained calf; Cause me to return that I may return, For You are Yahweh my God.
Jeremiah 31:19 For after I turned away, I repented; And after I was instructed, I slapped my thigh; I was ashamed and also dishonored Because I bore the reproach of my youth.’
Jeremiah 31:20 Is Ephraim My dear son? Is he a delightful child? Indeed, as often as I have spoken against him, I certainly still remember him; Therefore My inmost being yearns for him; I will surely have compassion on him,” declares Yahweh.
Jeremiah 31:21 “Set up roadmarks for yourself, Place for yourself guideposts; Set your heart to the highway, The way by which you went. Return, O virgin of Israel, Return to these your cities.
The verse centers on "after", "turned", "away", "repented", "instructed", "slapped", and "thigh". It is saying that the verse draws attention to "after" and "turned", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 18's "I have surely heard Ephraim grieving You..." into verse 20's "Is Ephraim My dear son Is he...", so "after" and "turned" belong inside that flow. In Jeremiah context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "after" and "turned" with trust shaped by these words, not by a vague optimism outside the passage.