You also say, ‘Behold, how tiresome it is!’ And you disdainfully sniff at it,” says Yahweh of hosts, “and you bring what was taken by robbery and what is lame or sick; so you bring the offering! Should I accept that from your hand?” says Yahweh.
Malachi 1:11 For from the rising of the sun even to its setting, My name will be great among the nations, and in every place incense is going to be presented to My name, as well as a grain offering that is clean; for My name will be great among the nations,” says Yahweh of hosts.
Malachi 1:12 “But you are profaning it, in that you say, ‘The table of the Lord is defiled, and as for its fruit, its food is to be despised.’
Malachi 1:13 You also say, ‘Behold, how tiresome it is!’ And you disdainfully sniff at it,” says Yahweh of hosts, “and you bring what was taken by robbery and what is lame or sick; so you bring the offering! Should I accept that from your hand?” says Yahweh.
Malachi 1:14 “But cursed be the swindler who has a male in his flock and vows it, but sacrifices a blemished animal to the Lord, for I am a great King,” says Yahweh of hosts, “and My name is feared among the nations.”
The verse centers on "behold", "tiresome", "disdainfully", "sniff", "says", "yahweh", "hosts", and "bring". It is saying that the verse draws attention to "behold" and "tiresome", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 12's "But you are profaning it in that..." into verse 14's "But cursed be the swindler who has...", so "behold" and "tiresome" belong inside that flow. In Malachi context, the local focus is covenant faithfulness, priestly corruption, divine justice, and the coming day of the LORD.
A plain takeaway is to answer the verse's own emphasis on "behold" and "tiresome" with trust shaped by these words, not by a vague optimism outside the passage.