Passage
except one who will receive one hundred times as much now in the present age—houses and brothers and sisters and mothers and children and farms, along with persecutions—and in the age to come, eternal life.
except one who will receive one hundred times as much now in the present age—houses and brothers and sisters and mothers and children and farms, along with persecutions—and in the age to come, eternal life.
Mark 10:28 Peter began to say to Him, “Behold, we have left everything and followed You.”
Mark 10:29 Jesus said, “Truly I say to you, there is no one who has left house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel’s sake,
Mark 10:30 except one who will receive one hundred times as much now in the present age—houses and brothers and sisters and mothers and children and farms, along with persecutions—and in the age to come, eternal life.
Mark 10:31 But many who are first will be last, and the last, first.”
Mark 10:32 And they were on the road going up to Jerusalem, and Jesus was walking on ahead of them; and they were amazed, and those who followed were fearful. And again He took the twelve aside and began to tell them what was going to happen to Him:
The verse centers on "except", "receive", "hundred", "times", "much", "present", "houses", and "brothers". It is saying that the verse draws attention to "except" and "receive", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 29's "Jesus said Truly I say to you..." into verse 31's "But many who are first will be...", so "except" and "receive" belong inside that flow. In Mark context, the local focus is Christ, faith, and discipleship.
A plain takeaway is to answer the verse's own emphasis on "except" and "receive" with trust shaped by these words, not by a vague optimism outside the passage.