Passage
With what shall I come before Yahweh And bow myself before the God on high? Shall I come before Him with burnt offerings, With yearling calves?
With what shall I come before Yahweh And bow myself before the God on high? Shall I come before Him with burnt offerings, With yearling calves?
Micah 6:4 Indeed, I brought you up from the land of Egypt And ransomed you from the house of slavery, And I sent before you Moses, Aaron, and Miriam.
Micah 6:5 My people, remember now What Balak king of Moab counseled And what Balaam son of Beor answered him, And from Shittim to Gilgal, So that you might know the righteous acts of Yahweh.”
Micah 6:6 With what shall I come before Yahweh And bow myself before the God on high? Shall I come before Him with burnt offerings, With yearling calves?
Micah 6:7 Is Yahweh pleased with thousands of rams, With ten thousand rivers of oil? Shall I give my firstborn for my transgression, The fruit of my body for the sin of my soul?
Micah 6:8 He has told you, O man, what is good; And what does Yahweh require of you But to do justice, to love lovingkindness, And to walk humbly with your God?
The verse centers on "shall", "come", "before", "yahweh", "myself", and "high". It is saying that the verse draws attention to "shall" and "come", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 5's "My people remember now What Balak king..." into verse 7's "Is Yahweh pleased with thousands of rams...", so "shall" and "come" belong inside that flow. In Micah context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "shall" and "come" with trust shaped by these words, not by a vague optimism outside the passage.