Passage
You have also set up prophets to call out in Jerusalem concerning you, ‘A king is in Judah!’ So now it will be heard by the king according to these words. So now, come, let us take counsel together.”
You have also set up prophets to call out in Jerusalem concerning you, ‘A king is in Judah!’ So now it will be heard by the king according to these words. So now, come, let us take counsel together.”
Nehemiah 6:5 Then Sanballat sent his young man to me in the same manner a fifth time with an open letter in his hand.
Nehemiah 6:6 In it was written, “It is heard among the nations, and Gashmu says, that you and the Jews are planning to rebel; therefore you are rebuilding the wall. And you are to be their king, according to these words.
Nehemiah 6:7 You have also set up prophets to call out in Jerusalem concerning you, ‘A king is in Judah!’ So now it will be heard by the king according to these words. So now, come, let us take counsel together.”
Nehemiah 6:8 Then I sent a message to him, saying, “Such words as you are saying have not been done, but you are devising them in your own heart.”
Nehemiah 6:9 For all of them were trying to frighten us, thinking, “Their hands will become limp in doing the work, and it will not be done.” But now, O God, strengthen my hands.
The verse centers on "prophets", "call", "jerusalem", "concerning", "king", "judah", and "heard". It is saying that the verse draws attention to "prophets" and "call", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 6's "In it was written It is heard..." into verse 8's "Then I sent a message to him...", so "prophets" and "call" belong inside that flow. In Nehemiah context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "prophets" and "call" with trust shaped by these words, not by a vague optimism outside the passage.