Boaz replied to her, “All that you have done for your mother-in-law after the death of your husband has been fully told to me, and how you forsook your father and your mother and the land of your birth, and came to a people that you did not previously know.
Ruth 2:9 Let your eyes be on the field which they reap, and go after them. Indeed, I have commanded the young men not to touch you. And if you are thirsty, go to the water jars and drink from what the young men draw.”
Ruth 2:10 Then she fell on her face, bowing to the ground and said to him, “Why have I found favor in your sight that you should take notice of me, though I am a foreigner?”
Ruth 2:11 Boaz replied to her, “All that you have done for your mother-in-law after the death of your husband has been fully told to me, and how you forsook your father and your mother and the land of your birth, and came to a people that you did not previously know.
Ruth 2:12 May Yahweh fully repay your work, and may your wages be full from Yahweh, the God of Israel, under whose wings you have come to seek refuge.”
Ruth 2:13 Then she said, “May I find favor in your eyes, my lord, for you have comforted me and indeed have spoken to the heart of your servant-woman, though I am not like one of your servant-women.”
The verse centers on "boaz", "replied", "done", "mother-in-law", "after", "death", "husband", and "been". It is saying that the verse draws attention to "boaz" and "replied", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 10's "Then she fell on her face bowing..." into verse 12's "May Yahweh fully repay your work and...", so "boaz" and "replied" belong inside that flow. In Ruth context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "boaz" and "replied" with trust shaped by these words, not by a vague optimism outside the passage.