Passage
As for you also, because of the blood of your covenant, I have set your prisoners free from the waterless pit.
As for you also, because of the blood of your covenant, I have set your prisoners free from the waterless pit.
Zechariah 9:9 Rejoice greatly, O daughter of Zion! Make a loud shout, O daughter of Jerusalem! Behold, your king is coming to you; He is righteous and endowed with salvation, Lowly and mounted on a donkey, Even on a colt, the foal of a pack animal.
Zechariah 9:10 I will cut off the chariot from Ephraim And the horse from Jerusalem; And the bow of war will be cut off. And He will speak peace to the nations; And His reign will be from sea to sea And from the River to the ends of the earth.
Zechariah 9:11 As for you also, because of the blood of your covenant, I have set your prisoners free from the waterless pit.
Zechariah 9:12 Return to the stronghold, O prisoners who have the hope; This very day I am declaring that I will return double to you.
Zechariah 9:13 For I will bend Judah as My bow; I will fill the bow with Ephraim. And I will rouse up your sons, O Zion, against your sons, O Greece; And I will make you like a mighty man’s sword.
The verse centers on "blood", "covenant", "prisoners", "free", and "waterless". It is saying that the verse draws attention to "blood" and "covenant", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 10's "I will cut off the chariot from..." into verse 12's "Return to the stronghold O prisoners who...", so "blood" and "covenant" belong inside that flow. In Zechariah context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "blood" and "covenant" with trust shaped by these words, not by a vague optimism outside the passage.