Zechariah 9:7 (LSB)

Passage

And I will remove their blood from their mouth And their detestable things from between their teeth. Then they also will be a remnant for our God, And be like a clan in Judah, And Ekron like a Jebusite.

Nearby Context

Zechariah 9:5 Ashkelon will see it and be afraid. Gaza too will writhe in great pain; Also Ekron, for her hope has been put to shame. Moreover, the king will perish from Gaza, And Ashkelon will not be inhabited.

Zechariah 9:6 And those of illegitimate birth will inhabit Ashdod, And I will cut off the pride of the Philistines.

Zechariah 9:7 And I will remove their blood from their mouth And their detestable things from between their teeth. Then they also will be a remnant for our God, And be like a clan in Judah, And Ekron like a Jebusite.

Zechariah 9:8 But I will camp around My house because of an army, Because of him who passes by and returns; And no taskmaster will pass over them anymore, For now I have seen with My eyes.

Zechariah 9:9 Rejoice greatly, O daughter of Zion! Make a loud shout, O daughter of Jerusalem! Behold, your king is coming to you; He is righteous and endowed with salvation, Lowly and mounted on a donkey, Even on a colt, the foal of a pack animal.

Study Lenses

The verse centers on "remove", "blood", "mouth", "detestable", "things", "between", "teeth", and "remnant". It is saying that the verse draws attention to "remove" and "blood", so its meaning should be read from those terms before moving to application.

The nearby context moves from verse 6's "And those of illegitimate birth will inhabit..." into verse 8's "But I will camp around My house...", so "remove" and "blood" belong inside that flow. In Zechariah context, the local focus is covenant, worship, and faithfulness.

A plain takeaway is to answer the verse's own emphasis on "remove" and "blood" with trust shaped by these words, not by a vague optimism outside the passage.