Passage
And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Matthew 5:28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
Matthew 5:29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Matthew 5:30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Matthew 5:31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
Matthew 5:32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
The verse centers on "right", "hand", "offend", "thee", "cast", and "profitable". It is saying that the verse draws attention to "right" and "hand", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 29's "And if thy right eye offend thee..." into verse 31's "It hath been said Whosoever shall put...", so "right" and "hand" belong inside that flow. In Matthew context, the local focus is Christ, faith, and discipleship.
A plain takeaway is to answer the verse's own emphasis on "right" and "hand" with trust shaped by these words, not by a vague optimism outside the passage.