Passage
By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
Romans 1:3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
Romans 1:4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
Romans 1:5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
Romans 1:6 Among whom are ye also the called of Jesus Christ:
Romans 1:7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
The verse centers on "grace", "faith", "received", "apostleship", "obedience", "nations", and "name". It is saying that salvation is received as God's gift through faith, so boasting is pushed out by the wording itself.
The nearby context moves from verse 4's "And declared to be the Son of..." into verse 6's "Among whom are ye also the called...", so "grace" and "faith" belong inside that flow. In Romans context, the local focus is righteousness by faith, union with Christ, life in the Spirit, and God's covenant faithfulness.
A plain takeaway is to answer the verse's own emphasis on "grace" and "faith" with trust shaped by these words, not by a vague optimism outside the passage.