Passage
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Romans 3:17 And the way of peace have they not known:
Romans 3:18 There is no fear of God before their eyes.
Romans 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Romans 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Romans 3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
The verse centers on "world", "things", "soever", "saith", "under", "mouth", and "stopped". It is saying that the verse draws attention to "world" and "things", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 18's "There is no fear of God before..." into verse 20's "Therefore by the deeds of the law...", so "world" and "things" belong inside that flow. In Romans context, the local focus is righteousness by faith, union with Christ, life in the Spirit, and God's covenant faithfulness.
A plain takeaway is to answer the verse's own emphasis on "world" and "things" with trust shaped by these words, not by a vague optimism outside the passage.