And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore.
Ruth 2:9 Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.
Ruth 2:10 Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?
Ruth 2:11 And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore.
Ruth 2:12 The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust.
Ruth 2:13 Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens.
The verse centers on "boaz", "answered", "said", "hath", "fully", "been", "shewed", and "thou". It is saying that the verse draws attention to "boaz" and "answered", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 10's "Then she fell on her face and..." into verse 12's "The LORD recompense thy work and a...", so "boaz" and "answered" belong inside that flow. In Ruth context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "boaz" and "answered" with trust shaped by these words, not by a vague optimism outside the passage.