Passage
and Obed-Edom with their brothers, sixty-eight; Obed-Edom also the son of Jeduthun and Hosah to be doorkeepers;
and Obed-Edom with their brothers, sixty-eight; Obed-Edom also the son of Jeduthun and Hosah to be doorkeepers;
1 Chronicles 16:36 Blessed be Yahweh, the God of Israel, from everlasting even to everlasting. All the people said, “Amen,” and praised Yahweh.
1 Chronicles 16:37 So he left Asaph and his brothers there before the ark of Yahweh’s covenant, to minister before the ark continually, as every day’s work required;
1 Chronicles 16:38 and Obed-Edom with their brothers, sixty-eight; Obed-Edom also the son of Jeduthun and Hosah to be doorkeepers;
1 Chronicles 16:39 and Zadok the priest, and his brothers the priests, before Yahweh’s tabernacle in the high place that was at Gibeon,
1 Chronicles 16:40 to offer burnt offerings to Yahweh on the altar of burnt offering continually morning and evening, even according to all that is written in Yahweh’s law, which he commanded to Israel;
The verse centers on "obed-edom", "brothers", "sixty-eight", "jeduthun", "hosah", and "doorkeepers". It is saying that the verse draws attention to "obed-edom" and "brothers", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 37's "So he left Asaph and his brothers..." into verse 39's "and Zadok the priest and his brothers...", so "obed-edom" and "brothers" belong inside that flow. In 1 Chronicles context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "obed-edom" and "brothers" with trust shaped by these words, not by a vague optimism outside the passage.