Passage
Then some came who told Jehoshaphat, saying, “A great multitude is coming against you from beyond the sea from Syria. Behold, they are in Hazazon Tamar” (that is, En Gedi).
Then some came who told Jehoshaphat, saying, “A great multitude is coming against you from beyond the sea from Syria. Behold, they are in Hazazon Tamar” (that is, En Gedi).
2 Chronicles 20:1 After this, the children of Moab, the children of Ammon, and with them some of the Ammonites, came against Jehoshaphat to battle.
2 Chronicles 20:2 Then some came who told Jehoshaphat, saying, “A great multitude is coming against you from beyond the sea from Syria. Behold, they are in Hazazon Tamar” (that is, En Gedi).
2 Chronicles 20:3 Jehoshaphat was alarmed, and set himself to seek to Yahweh. He proclaimed a fast throughout all Judah.
2 Chronicles 20:4 Judah gathered themselves together to seek help from Yahweh. They came out of all the cities of Judah to seek Yahweh.
The verse centers on "some", "came", "told", "jehoshaphat", "saying", "great", "multitude", and "coming". It is saying that the verse draws attention to "some" and "came", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 1's "After this the children of Moab the..." into verse 3's "Jehoshaphat was alarmed and set himself to...", so "some" and "came" belong inside that flow. In 2 Chronicles context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "some" and "came" with trust shaped by these words, not by a vague optimism outside the passage.