Passage
where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
Colossians 3:9 Don’t lie to one another, seeing that you have put off the old man with his doings,
Colossians 3:10 and have put on the new man, who is being renewed in knowledge after the image of his Creator,
Colossians 3:11 where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
Colossians 3:12 Put on therefore, as God’s chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance;
Colossians 3:13 bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do.
The verse centers on "where", "greek", "circumcision", "uncircumcision", "barbarian", "scythian", "bondservant", and "freeman". It is saying that the verse draws attention to "where" and "greek", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 10's "and have put on the new man..." into verse 12's "Put on therefore as God s chosen...", so "where" and "greek" belong inside that flow. In Colossians context, the local focus is Christ, faith, and discipleship.
A plain takeaway is to answer the verse's own emphasis on "where" and "greek" with trust shaped by these words, not by a vague optimism outside the passage.